जयोस्तुते श्रीमहन्मंगले ! शिवास्पदे शुभदे

जयोस्तुते श्रीमहन्मंगले ! शिवास्पदे शुभदे

जयोस्तुते श्रीमहन्मंगले ! शिवास्पदे शुभदे

स्वतंत्रते भगवती ! त्वामहं यशोयुतां वंदे ॥धृ.॥

राष्ट्राचे चैतन्य मूर्त तू नीती-संपदांची

स्वतंत्रते भगवती ! श्रीमती राज्ञी तू त्यांची

परवशतेच्या नभात तूची आकाशी होसी

स्वतंत्रते भगवती ! चांदणी चमचम लखलखसी

वंदे त्वा महं यशोयुतां वंदे ॥१॥

गालावरच्या कुसुमी किंवा कुसुमांच्या गाली

स्वतंत्रते भगवती ! तूच जी विलसते लाली                     

तू सूर्याचे तेज, उदधीचे गांभीर्यहि तूची

स्वतंत्रते भगवती ! अन्यथा ग्रहण नष्ट तेची

वंदे त्वा महं यशोयुतां वंदे ॥२॥

मोक्ष-मुक्ति ही तुझीच रुपे तुलाच वेदांती

स्वतंत्रते भगवती ! योगिजन परब्रह्म वदती

जे जे उत्तम उदात्त उन्नत महन्मधुर ते ते

स्वतंत्रते भगवती ! सर्व तव सहचारी होते

वंदे त्वा महं यशोयुतां वंदे ॥३॥

हे अधम-रक्तरंजिते, सुजन पूजिते, श्रीस्वतंत्रते

तुजसाठि मरण ते जनन, तुजवीण जनन ते मरण

तुज सकल चराचर शरण, श्री स्वतंत्रते भगवती |

वंदे त्वा महं यशोयुतां वंदे ॥४॥

-   विनायक_दामोदर_सावरकर 

Click hear to Download Song

Barrister's Reputation In Andaman Jail

Reputation In Andaman Jail  Of Vinayak Damodar Sawarkar

Barrister. Vinayak Damodar Sawarkar

This reference is from माझी जन्मठेप (My Biography ) book and we have tried to tell how they lived in Andaman Jail.

The First Night Of Andaman Jail

That night, my condition would have been very similar to that of an infamous criminal .But fortunately, I should call it 'barrister' and big sir, whose mouth is in the mouth.If there is a lot of respect and fear about the cross section of the gangsters who have been convicted in the crime and in such cases, then they are against the barrister class.Though the poet, scholar, sattvik, kartasthani-chief of the British, however, does not feel special about them (criminals). But the barrister said, "Fine!" The reason behind this is obvious. Their (culprits) were born in burglars and courts and in jail.There is a scam in the way of their intellectual cleverness, or vice versa. Easily accessible to them by 'hiding' down their shields and giving them innocent 'barristers' will be unique animals. They are easily afraid of them. They are easily able to connect with them. Previously the stories of Badshah and Birbal were prevalent, the stories of Barrister and witness in jail were popular.The only way I benefited from learning Of "Barristeri" The other has not been used yet! It is a very difficult thing to do.

Sawarkar with Madan Lal Dhingra

Activities at India House

Main article: Indian House

After joining Gray's Inn law college in London Vinayak took accommodation at India House. Organized by expatriate social and political activist Pandit Shyamji, India House was a thriving centre for student political activities. Savarkar soon founded the Free India Society to help organize fellow Indian students with the goal of fighting for complete independence through a revolution, declaring,

We must stop complaining about this British officer or that officer, this law or that law. There would be no end to that. Our movement must not be limited to being against any particular law, but it must be for acquiring the authority to make laws itself. In other words, we want absolute independence.

Savarkar envisioned a guerrilla war for independence along the lines of the famous war for Indian independence of 1857. Studying the history of the revolt, from English as well as Indian sources, Savarkar wrote the book The History of the War of Indian Independence. He analysed the circumstances of 1857 uprising and assailed British rule in India as unjust and oppressive. It was via this book that Savarkar became one of the first writers to allude the uprising as India's "First War for Independence."

The book was banned throughout the British Empire. Madame Bhikaji Cama, an expatriate Indian revolutionary obtained its publication in the Netherlands, France and Germany. Widely smuggled and circulated, the book attained great popularity and influenced rising young Indians. Savarkar was studying revolutionary methods and he came into contact with a veteran of the Russian Revolution of 1905 who imparted him the knowledge of bomb-making. Savarkar had printed and circulated a manual amongst his friends on bomb-making and other methods of guerrilla warfare.

In 1909, Madan Lal Dhingra, a keen follower and friend of Savarkar, assassinated Sir William Hutt Curzon Wyllie in a public meeting. Dhingra's action provoked controversy across Britain and India, evoking enthusiastic admiration as well as condemnation. Savarkar published an article in which he all but endorsed the murder and worked to organize support, both political and for Dhingra's legal defence.

At a meeting of Indians called for a condemnation of Dhingra's deed, Savarkar protested the intention to condemn and was drawn into a hot debate and angry scuffle with other participants. A secretive and restricted trial and a sentence awarding the death penalty to Dhingra provoked an outcry and protest across the Indian student and political community. Strongly protesting the verdict, Savarkar struggled with British authorities in laying claim to Dhingra's remains following his execution. Savarkar hailed Dhingra as a hero and martyr, and began encouraging revolution with greater intensity.

Swatantry veer Savarkar